Souls, Comrades and Puppets: A Critical Metaphor Analysis of Chiang Kai-shek’s Early Wartime Rhetoric

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216224%3A14640%2F18%3A00105045" target="_blank" >RIV/00216224:14640/18:00105045 - isvavai.cz</a>

Výsledek na webu

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DOI - Digital Object Identifier

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Jazyk výsledku

angličtina

Název v původním jazyce

Souls, Comrades and Puppets: A Critical Metaphor Analysis of Chiang Kai-shek’s Early Wartime Rhetoric

Popis výsledku v původním jazyce

The proposed study adopts a Critical Metaphor Analysis approach to Chiang Kai-shek’s internal propaganda by investigating his New Year and National Day speeches in the 1950’s. Chiang’s internal rhetoric exhibits the following patterns—first, one of Chiang’s important rhetorical features is his frequent metaphorical reference to the Communist China only as a “puppet” regime knowing nothing, with Russia as the mastermind. Second, idolizing the dead was a frequent rhetorical strategy for Chiang to impose his worldview onto his citizens; in his speeches there were frequent mentions of the souls in heaven of National Father and the forerunners, praising their achievements and their contribution to the country’s glorious past, as a way of mobilizing the state. The third rhetorical strategy of Chiang is his invention of imaginary comrades within the “slaved China” waiting for the best time to overthrow the “bandits’” rule. On many occasions in his speeches, he addressed these imaginary agents as an indirect means of creating a false better impression of self and a lower image of the Communist Bandits. It is hoped that the presentation will help shed light on research of leadership rhetoric and Asian Studies with a conceptual metaphor approach.

Název v anglickém jazyce

Souls, Comrades and Puppets: A Critical Metaphor Analysis of Chiang Kai-shek’s Early Wartime Rhetoric

Popis výsledku anglicky

The proposed study adopts a Critical Metaphor Analysis approach to Chiang Kai-shek’s internal propaganda by investigating his New Year and National Day speeches in the 1950’s. Chiang’s internal rhetoric exhibits the following patterns—first, one of Chiang’s important rhetorical features is his frequent metaphorical reference to the Communist China only as a “puppet” regime knowing nothing, with Russia as the mastermind. Second, idolizing the dead was a frequent rhetorical strategy for Chiang to impose his worldview onto his citizens; in his speeches there were frequent mentions of the souls in heaven of National Father and the forerunners, praising their achievements and their contribution to the country’s glorious past, as a way of mobilizing the state. The third rhetorical strategy of Chiang is his invention of imaginary comrades within the “slaved China” waiting for the best time to overthrow the “bandits’” rule. On many occasions in his speeches, he addressed these imaginary agents as an indirect means of creating a false better impression of self and a lower image of the Communist Bandits. It is hoped that the presentation will help shed light on research of leadership rhetoric and Asian Studies with a conceptual metaphor approach.

Druh

O - Ostatní výsledky

CEP obor

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OECD FORD obor

60200 - Languages and Literature

Projekt

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Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2018

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů