Philosophizing with Past Thinkers: The Historical Dimension of Philosophical Problems
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F61989592%3A15210%2F16%3A33161337" target="_blank" >RIV/61989592:15210/16:33161337 - isvavai.cz</a>
Výsledek na webu
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DOI - Digital Object Identifier
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Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Philosophizing with Past Thinkers: The Historical Dimension of Philosophical Problems
Popis výsledku v původním jazyce
Philosophy appears to deal with propositions that stand alone; this paper suggests that every philosophical tenet has a history, which is necessary to know in order to understand the idea. This is evident in doctrines that are unusual. As Robin G. Collingwood suggested, if something seems absurd, it is the answer to a question that is not yet understood. This question may be enveloped in a story. Consequently, doing philosophy can mean teUing stories that create a framework in which thinking takes place. For all thinking takes place in a framework that is not itself thematic in the thought, as Michael Polanyi said. Again, whatever is external to philosophical ideas is what can be captured in stories. So the question remains: how to detect, in a philosophical problem, its history? As this paper shows, most philosophers tell stories about how their ideas originated; many of them deliberately establish the framework with hints at the history of their ideas. Investigating the history of philosophical ideas, therefore, amounts to seriously philosophizing.
Název v anglickém jazyce
Philosophizing with Past Thinkers: The Historical Dimension of Philosophical Problems
Popis výsledku anglicky
Philosophy appears to deal with propositions that stand alone; this paper suggests that every philosophical tenet has a history, which is necessary to know in order to understand the idea. This is evident in doctrines that are unusual. As Robin G. Collingwood suggested, if something seems absurd, it is the answer to a question that is not yet understood. This question may be enveloped in a story. Consequently, doing philosophy can mean teUing stories that create a framework in which thinking takes place. For all thinking takes place in a framework that is not itself thematic in the thought, as Michael Polanyi said. Again, whatever is external to philosophical ideas is what can be captured in stories. So the question remains: how to detect, in a philosophical problem, its history? As this paper shows, most philosophers tell stories about how their ideas originated; many of them deliberately establish the framework with hints at the history of their ideas. Investigating the history of philosophical ideas, therefore, amounts to seriously philosophizing.
Klasifikace
Druh
J<sub>x</sub> - Nezařazeno - Článek v odborném periodiku (Jimp, Jsc a Jost)
CEP obor
AA - Filosofie a náboženství
OECD FORD obor
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Návaznosti výsledku
Projekt
<a href="/cs/project/GB14-37038G" target="_blank" >GB14-37038G: Mezi renesancí a barokem: Filosofie a vědění v českých zemích a jejich širší evropský kontext</a><br>
Návaznosti
P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)
Ostatní
Rok uplatnění
2016
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název periodika
Czech and Slovak Journal of Humanities
ISSN
1805-3742
e-ISSN
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Svazek periodika
6
Číslo periodika v rámci svazku
1
Stát vydavatele periodika
CZ - Česká republika
Počet stran výsledku
11
Strana od-do
46-56
Kód UT WoS článku
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EID výsledku v databázi Scopus
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