Social Ontology, Evolution, and the Foundations of Practice Theory
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F62690094%3A18460%2F24%3A50022208" target="_blank" >RIV/62690094:18460/24:50022208 - isvavai.cz</a>
Výsledek na webu
<a href="http://dx.doi.org/10.1007/978-3-031-68656-6_11" target="_blank" >http://dx.doi.org/10.1007/978-3-031-68656-6_11</a>
DOI - Digital Object Identifier
<a href="http://dx.doi.org/10.1007/978-3-031-68656-6_11" target="_blank" >10.1007/978-3-031-68656-6_11</a>
Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Social Ontology, Evolution, and the Foundations of Practice Theory
Popis výsledku v původním jazyce
By treating linguistic representation as arising from social interaction, practice-theoretic approaches to language presuppose a capacity for joint action, and this presupposition exposes it to a potential circularity. The presupposition seems to arise when communities are said to endorse or accept rules. Practice theory takes mental representation, including the intentionality of thought and action, to be a consequence or product of linguistic representation, and the intentionality of action is a species of mental representation. Several decades of intensive work on joint action, however, has yielded a range of theories, all of which require sophisticated mental representations, such as propositional attitudes, mind-reading, mutual knowledge, and so on. From the perspective of contemporary social ontology, there is simply no way that practices sufficiently sophisticated to support practice-theoretic accounts of representation could arise without the prior existence of human-like representational capacities. Social accounts of representation in the vein of Wittgenstein, Sellars, or Brandom, one might argue, are simply non-starters. Call this the “social ontology objection” to practice-theoretic accounts of language. The object of this essay is to rebut the social ontology objection by providing a minimalist account of joint action and thereby putting practice theory on a firm social-ontological foundation.
Název v anglickém jazyce
Social Ontology, Evolution, and the Foundations of Practice Theory
Popis výsledku anglicky
By treating linguistic representation as arising from social interaction, practice-theoretic approaches to language presuppose a capacity for joint action, and this presupposition exposes it to a potential circularity. The presupposition seems to arise when communities are said to endorse or accept rules. Practice theory takes mental representation, including the intentionality of thought and action, to be a consequence or product of linguistic representation, and the intentionality of action is a species of mental representation. Several decades of intensive work on joint action, however, has yielded a range of theories, all of which require sophisticated mental representations, such as propositional attitudes, mind-reading, mutual knowledge, and so on. From the perspective of contemporary social ontology, there is simply no way that practices sufficiently sophisticated to support practice-theoretic accounts of representation could arise without the prior existence of human-like representational capacities. Social accounts of representation in the vein of Wittgenstein, Sellars, or Brandom, one might argue, are simply non-starters. Call this the “social ontology objection” to practice-theoretic accounts of language. The object of this essay is to rebut the social ontology objection by providing a minimalist account of joint action and thereby putting practice theory on a firm social-ontological foundation.
Klasifikace
Druh
C - Kapitola v odborné knize
CEP obor
—
OECD FORD obor
60301 - Philosophy, History and Philosophy of science and technology
Návaznosti výsledku
Projekt
<a href="/cs/project/GX20-05180X" target="_blank" >GX20-05180X: Naturalizovaný inferencializmus: normy, významy a důvody ve světě přírody</a><br>
Návaznosti
P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)
Ostatní
Rok uplatnění
2024
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název knihy nebo sborníku
Wittgenstein on Practice: Back to the Rough Ground
ISBN
978-3-031-68655-9
Počet stran výsledku
29
Strana od-do
239-267
Počet stran knihy
326
Název nakladatele
Palgrave Macmilan
Místo vydání
Cham
Kód UT WoS kapitoly
—