The Quest for Meaning. Patočka against Kant
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F67985955%3A_____%2F23%3A00578149" target="_blank" >RIV/67985955:_____/23:00578149 - isvavai.cz</a>
Výsledek na webu
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DOI - Digital Object Identifier
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Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
The Quest for Meaning. Patočka against Kant
Popis výsledku v původním jazyce
The essay explores Patočka’s discussion of the question of meaning, connected with the criticism of Kant’s theory of postulates of pure practical reason, as developed in Patočka’s last finished paper “Around Masaryk’s Philosophy of Religion”. The essence of this criticism is expressed by the words “ontic retribution”, referring to two problems: Kant’s notion of postulates as the final purpose remains on merely ontical level, not being able to reach the ontological sphere that, for Patočka inspired by early Heidegger, stands out for the thinking able to recognize the basic difference between beings and being as such. Second, Kant’s view of postulates of practical reason is strictly bound to the moral view of the world with the give-and-take, “accountancy” reciprocity. Patočka suggests ontological, non-moral and yet somehow “absolute” and unbreakable notion of meaning as a “secret presence of immensurable richness”. Sharpness of Patočka’s arguments against Kant can be dulled by a more careful reading of postulates as non-objectified ideas, as well as by advocating the aspect of reciprocity with reference to the necessity of dialogical autonomy.
Název v anglickém jazyce
The Quest for Meaning. Patočka against Kant
Popis výsledku anglicky
The essay explores Patočka’s discussion of the question of meaning, connected with the criticism of Kant’s theory of postulates of pure practical reason, as developed in Patočka’s last finished paper “Around Masaryk’s Philosophy of Religion”. The essence of this criticism is expressed by the words “ontic retribution”, referring to two problems: Kant’s notion of postulates as the final purpose remains on merely ontical level, not being able to reach the ontological sphere that, for Patočka inspired by early Heidegger, stands out for the thinking able to recognize the basic difference between beings and being as such. Second, Kant’s view of postulates of practical reason is strictly bound to the moral view of the world with the give-and-take, “accountancy” reciprocity. Patočka suggests ontological, non-moral and yet somehow “absolute” and unbreakable notion of meaning as a “secret presence of immensurable richness”. Sharpness of Patočka’s arguments against Kant can be dulled by a more careful reading of postulates as non-objectified ideas, as well as by advocating the aspect of reciprocity with reference to the necessity of dialogical autonomy.
Klasifikace
Druh
C - Kapitola v odborné knize
CEP obor
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OECD FORD obor
60301 - Philosophy, History and Philosophy of science and technology
Návaznosti výsledku
Projekt
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Návaznosti
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Ostatní
Rok uplatnění
2023
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název knihy nebo sborníku
Kant and the Phenomenological Tradition. Kant und die phänomenologische Tradition
ISBN
978-3-495-99461-0
Počet stran výsledku
19
Strana od-do
133-151
Počet stran knihy
185
Název nakladatele
Karl Alber
Místo vydání
Baden-Baden
Kód UT WoS kapitoly
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