Vše

Co hledáte?

Vše
Projekty
Výsledky výzkumu
Subjekty

Rychlé hledání

  • Projekty podpořené TA ČR
  • Významné projekty
  • Projekty s nejvyšší státní podporou
  • Aktuálně běžící projekty

Chytré vyhledávání

  • Takto najdu konkrétní +slovo
  • Takto z výsledků -slovo zcela vynechám
  • “Takto můžu najít celou frázi”

Between History and System. Historical Knowledge in Comenius’ Pansophy

Identifikátory výsledku

  • Kód výsledku v IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F67985955%3A_____%2F24%3A00599328" target="_blank" >RIV/67985955:_____/24:00599328 - isvavai.cz</a>

  • Výsledek na webu

    <a href="https://doi.org/10.14712/24645370.4575" target="_blank" >https://doi.org/10.14712/24645370.4575</a>

  • DOI - Digital Object Identifier

    <a href="http://dx.doi.org/10.14712/24645370.4575" target="_blank" >10.14712/24645370.4575</a>

Alternativní jazyky

  • Jazyk výsledku

    angličtina

  • Název v původním jazyce

    Between History and System. Historical Knowledge in Comenius’ Pansophy

  • Popis výsledku v původním jazyce

    By analysing Johannes Amos Comenius’ Pansophy, this study shows how Comenius squared his idea of a system with his strong sense of history. It discusses how his systematic and historical approaches interact. The monumental, long-standing project of Pansophia, originating in the 1630s, was supposed to provide a wide range of information and cover all important subjects. Although Comenius studied history from early in his academic career, wrote several history treatises, and considered history the “most beautiful part of knowledge”, he seems to have failednto include it in his ambitious pansophical work. The striking absence of history makes Comenius’ pansophical enterprise significantly different from his earlier encyclopaedic project, Theatrum universitatis rerum, which included several books covering both civil and church history. The lack of such a prominent field of scholarship might be surprising in a book designed to summarise the entire knowledge available at the time. Seeking an explanation for such a remarkable omission, this study argues that excluding history was intentional, based on two significant changes in the author’s intellectual predilections. The first was related to the very concept of history, its nature and function. The second was linked to the issue of early modern knowledge organization. While structuring knowledge, Comenius did not omit history, but he abandoned the concept of disciplines in general. In the deconstructed systematisation, the topics concerning time, history and historicity stepped out of traditional historical genres. They are scattered throughout the book in more or less inconspicuous passages, hidden in many specific, non-narrative manifestations. These changes are to be attributed to the highly discussed questions regarding the optimal knowledge system in seventeenth-century scholarly discourse.

  • Název v anglickém jazyce

    Between History and System. Historical Knowledge in Comenius’ Pansophy

  • Popis výsledku anglicky

    By analysing Johannes Amos Comenius’ Pansophy, this study shows how Comenius squared his idea of a system with his strong sense of history. It discusses how his systematic and historical approaches interact. The monumental, long-standing project of Pansophia, originating in the 1630s, was supposed to provide a wide range of information and cover all important subjects. Although Comenius studied history from early in his academic career, wrote several history treatises, and considered history the “most beautiful part of knowledge”, he seems to have failednto include it in his ambitious pansophical work. The striking absence of history makes Comenius’ pansophical enterprise significantly different from his earlier encyclopaedic project, Theatrum universitatis rerum, which included several books covering both civil and church history. The lack of such a prominent field of scholarship might be surprising in a book designed to summarise the entire knowledge available at the time. Seeking an explanation for such a remarkable omission, this study argues that excluding history was intentional, based on two significant changes in the author’s intellectual predilections. The first was related to the very concept of history, its nature and function. The second was linked to the issue of early modern knowledge organization. While structuring knowledge, Comenius did not omit history, but he abandoned the concept of disciplines in general. In the deconstructed systematisation, the topics concerning time, history and historicity stepped out of traditional historical genres. They are scattered throughout the book in more or less inconspicuous passages, hidden in many specific, non-narrative manifestations. These changes are to be attributed to the highly discussed questions regarding the optimal knowledge system in seventeenth-century scholarly discourse.

Klasifikace

  • Druh

    J<sub>SC</sub> - Článek v periodiku v databázi SCOPUS

  • CEP obor

  • OECD FORD obor

    60301 - Philosophy, History and Philosophy of science and technology

Návaznosti výsledku

  • Projekt

    <a href="/cs/project/GA20-11795S" target="_blank" >GA20-11795S: Historiam videre. Svědectví, zkušenost a empirická evidence v raně novověké historiografii českých zemí</a><br>

  • Návaznosti

    I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Ostatní

  • Rok uplatnění

    2024

  • Kód důvěrnosti údajů

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Údaje specifické pro druh výsledku

  • Název periodika

    Dějiny - teorie - kritika

  • ISSN

    1214-7249

  • e-ISSN

  • Svazek periodika

  • Číslo periodika v rámci svazku

    1

  • Stát vydavatele periodika

    CZ - Česká republika

  • Počet stran výsledku

    22

  • Strana od-do

    9-30

  • Kód UT WoS článku

  • EID výsledku v databázi Scopus

    2-s2.0-85203645596