Vše

Co hledáte?

Vše
Projekty
Výsledky výzkumu
Subjekty

Rychlé hledání

  • Projekty podpořené TA ČR
  • Významné projekty
  • Projekty s nejvyšší státní podporou
  • Aktuálně běžící projekty

Chytré vyhledávání

  • Takto najdu konkrétní +slovo
  • Takto z výsledků -slovo zcela vynechám
  • “Takto můžu najít celou frázi”

Political Will and Public Opinion : On Hegel's Theory of Representation

Identifikátory výsledku

  • Kód výsledku v IS VaVaI

    <a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11210%2F17%3A10366256" target="_blank" >RIV/00216208:11210/17:10366256 - isvavai.cz</a>

  • Výsledek na webu

  • DOI - Digital Object Identifier

Alternativní jazyky

  • Jazyk výsledku

    angličtina

  • Název v původním jazyce

    Political Will and Public Opinion : On Hegel's Theory of Representation

  • Popis výsledku v původním jazyce

    Thee article accepts Ritter&apos;s dictum that Hegel is a philosopher of the French Revolution. Admittedly, Hegel considers the French Revolution to be the political birth of the modern era, nevertheless he also sees this historical event as the warning example of democracy based on the general will of the people which results in a terror. The article seeks to explain the argument that Hegel&apos;s mature theory of representation makes both against Rousseau&apos;s conception of the general will and against the modern tradition of liberal contractualism. Of key importance in this respect are the concepts &quot;political will&quot; and &quot;public opinion&quot;, which play, as Urbinati has argued, a key role in the theory of representation. The starting point of the argument is Schmitt&apos;s distinction between representation and identity as two principles of political form, which is to some extent shared also by Hegel in his polemic with Rousseau as a theorist of democratic revolution. Hegel understands the State as the unifi cation of civil society in political will, which is mediated by a number of institutions. This mediation of will is seen as a process of political representation, in which the fundamental role is played by the estates (Stände). Hegel&apos;s theory of representation also sets it against the tradition of liberal contractualism, as shown in a polemic with Kant&apos;s conception of the public. But Hegel&apos;s conception of public opinion betrays his considerable mistrust of the subversive potential of democracy. Nevertheless, his theory of representation offers us a fundamental way to think about the concepts of political will and public opinion, thus creating an alternative tradition of modern political theory and providing us with a theoretical instrument for contemplating the contemporary crisis of representative democracy.

  • Název v anglickém jazyce

    Political Will and Public Opinion : On Hegel's Theory of Representation

  • Popis výsledku anglicky

    Thee article accepts Ritter&apos;s dictum that Hegel is a philosopher of the French Revolution. Admittedly, Hegel considers the French Revolution to be the political birth of the modern era, nevertheless he also sees this historical event as the warning example of democracy based on the general will of the people which results in a terror. The article seeks to explain the argument that Hegel&apos;s mature theory of representation makes both against Rousseau&apos;s conception of the general will and against the modern tradition of liberal contractualism. Of key importance in this respect are the concepts &quot;political will&quot; and &quot;public opinion&quot;, which play, as Urbinati has argued, a key role in the theory of representation. The starting point of the argument is Schmitt&apos;s distinction between representation and identity as two principles of political form, which is to some extent shared also by Hegel in his polemic with Rousseau as a theorist of democratic revolution. Hegel understands the State as the unifi cation of civil society in political will, which is mediated by a number of institutions. This mediation of will is seen as a process of political representation, in which the fundamental role is played by the estates (Stände). Hegel&apos;s theory of representation also sets it against the tradition of liberal contractualism, as shown in a polemic with Kant&apos;s conception of the public. But Hegel&apos;s conception of public opinion betrays his considerable mistrust of the subversive potential of democracy. Nevertheless, his theory of representation offers us a fundamental way to think about the concepts of political will and public opinion, thus creating an alternative tradition of modern political theory and providing us with a theoretical instrument for contemplating the contemporary crisis of representative democracy.

Klasifikace

  • Druh

    J<sub>ost</sub> - Ostatní články v recenzovaných periodicích

  • CEP obor

  • OECD FORD obor

    50601 - Political science

Návaznosti výsledku

  • Projekt

  • Návaznosti

    I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Ostatní

  • Rok uplatnění

    2017

  • Kód důvěrnosti údajů

    S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Údaje specifické pro druh výsledku

  • Název periodika

    Filosofický časopis

  • ISSN

    0015-1831

  • e-ISSN

  • Svazek periodika

    65

  • Číslo periodika v rámci svazku

    Special Issue 1, 2017

  • Stát vydavatele periodika

    CZ - Česká republika

  • Počet stran výsledku

    24

  • Strana od-do

    17-40

  • Kód UT WoS článku

  • EID výsledku v databázi Scopus