Confucian Junzi as Homo Agathos: On Transcultural Legitimation of a World Order with Chinese Characteristics

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11230%2F24%3A10434180" target="_blank" >RIV/00216208:11230/24:10434180 - isvavai.cz</a>

Výsledek na webu

<a href="https://www.bloomsbury.com/us/bloomsbury-handbook-of-global-justice-and-east-asian-philosophy-9781350327474/" target="_blank" >https://www.bloomsbury.com/us/bloomsbury-handbook-of-global-justice-and-east-asian-philosophy-9781350327474/</a>

DOI - Digital Object Identifier

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Jazyk výsledku

angličtina

Název v původním jazyce

Confucian Junzi as Homo Agathos: On Transcultural Legitimation of a World Order with Chinese Characteristics

Popis výsledku v původním jazyce

The author argues that the coherence of &quot;a world order with Chinese characteristics&quot; requires a postulate of termination of the international anarchy and establishing global sovereignty conceived along the lines of the pulled sovereignty shared by the member states of the European Union. Moreover, he identifies three principal methodological approaches (monocultural, cross-cultural, transcultural) to legitimation of the theories of just world order and argues that the multipolarity of the current international system and global agathological pluralism (i.e., pluralism of the conceptionsof the human good-to agathon in classical Greek-and of the related visions of the proper social order that makes good life possible) mandate transcultural legitimation of any sustainable global order. This can take place only within the context of transcultural normative discourse which requires formation of transcultural conceptual lingua franca, by identifying the existing &quot;transcultural concepts&quot; and inventing new ones.

Název v anglickém jazyce

Confucian Junzi as Homo Agathos: On Transcultural Legitimation of a World Order with Chinese Characteristics

Popis výsledku anglicky

The author argues that the coherence of &quot;a world order with Chinese characteristics&quot; requires a postulate of termination of the international anarchy and establishing global sovereignty conceived along the lines of the pulled sovereignty shared by the member states of the European Union. Moreover, he identifies three principal methodological approaches (monocultural, cross-cultural, transcultural) to legitimation of the theories of just world order and argues that the multipolarity of the current international system and global agathological pluralism (i.e., pluralism of the conceptionsof the human good-to agathon in classical Greek-and of the related visions of the proper social order that makes good life possible) mandate transcultural legitimation of any sustainable global order. This can take place only within the context of transcultural normative discourse which requires formation of transcultural conceptual lingua franca, by identifying the existing &quot;transcultural concepts&quot; and inventing new ones.

Druh

C - Kapitola v odborné knize

CEP obor

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OECD FORD obor

60301 - Philosophy, History and Philosophy of science and technology

Projekt

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Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2024

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název knihy nebo sborníku

Bloomsbury Handbook of Global Justice and East-Asian Philosophy

ISBN

978-1-350-32746-7

Počet stran výsledku

22

Strana od-do

97-118

Počet stran knihy

424

Název nakladatele

Bloomsbury Publishing

Místo vydání

London

Kód UT WoS kapitoly

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