Hearing Difference in Calvin's Geneva: From Margins to Center

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216208%3A11620%2F18%3A10385371" target="_blank" >RIV/00216208:11620/18:10385371 - isvavai.cz</a>

Výsledek na webu

<a href="https://www.researchgate.net/publication/326732196_Hearing_difference_in_Calvin's_Geneva_From_margins_to_center" target="_blank" >https://www.researchgate.net/publication/326732196_Hearing_difference_in_Calvin's_Geneva_From_margins_to_center</a>

DOI - Digital Object Identifier

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Jazyk výsledku

angličtina

Název v původním jazyce

Hearing Difference in Calvin's Geneva: From Margins to Center

Popis výsledku v původním jazyce

This article puts hearing disability at the center of research on early Calvinism in Geneva, arguing that it allows us to observe the process by which new patterns of sensory communication were fashioned after the Reformation. The paper proposes to approach the Reformation as an epistemological shift that brought about a new moral definition of bodily conduct and sense perception, which constructed hearing differences afresh by determining what it meant to hear or listen properly. On the one hand, this article gives evidence against the ingrained historiographical notion that the deaf and hard of hearing were marginalized and generally excluded from salvation in the period; on the other, it calls into question the self-evidence of the category of deafness itself, which is never understood as a purely physical impairment in the Genevan primary sources, but as a diagnosis in which bodily difference and sociocultural practices cannot be easily separated

Název v anglickém jazyce

Hearing Difference in Calvin's Geneva: From Margins to Center

Popis výsledku anglicky

This article puts hearing disability at the center of research on early Calvinism in Geneva, arguing that it allows us to observe the process by which new patterns of sensory communication were fashioned after the Reformation. The paper proposes to approach the Reformation as an epistemological shift that brought about a new moral definition of bodily conduct and sense perception, which constructed hearing differences afresh by determining what it meant to hear or listen properly. On the one hand, this article gives evidence against the ingrained historiographical notion that the deaf and hard of hearing were marginalized and generally excluded from salvation in the period; on the other, it calls into question the self-evidence of the category of deafness itself, which is never understood as a purely physical impairment in the Genevan primary sources, but as a diagnosis in which bodily difference and sociocultural practices cannot be easily separated

Druh

J_SC - Článek v periodiku v databázi SCOPUS

CEP obor

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OECD FORD obor

50404 - Anthropology, ethnology

Projekt

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Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2018

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

Sixteenth Century Journal

ISSN

0361-0160

e-ISSN

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Svazek periodika

49

Číslo periodika v rámci svazku

1

Stát vydavatele periodika

US - Spojené státy americké

Počet stran výsledku

23

Strana od-do

25-47

Kód UT WoS článku

000459231900002

EID výsledku v databázi Scopus

2-s2.0-85050070073