Comenius’s Notion of Happiness and Its Platonic-Aristotelian Connotations
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F48135445%3A_____%2F22%3AN0000027" target="_blank" >RIV/48135445:_____/22:N0000027 - isvavai.cz</a>
Výsledek na webu
<a href="https://wipfandstock.com/9781666714142/the-restoration-of-human-affairs/" target="_blank" >https://wipfandstock.com/9781666714142/the-restoration-of-human-affairs/</a>
DOI - Digital Object Identifier
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Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Comenius’s Notion of Happiness and Its Platonic-Aristotelian Connotations
Popis výsledku v původním jazyce
Comenius’s understanding of human life as practice set in a society- wide (universally reformed) context of blissfulness is foreign to modern society today. Virtuous and moral behavior is today interpreted primarily psychologically. Virtues do not grow out of a society-wide understanding of practice, but as a psychological disposition about which the psychology of the individual testifies. The consequence of the psychological reduction of virtuous-moral behavior is the replacement of virtuous conduct by a moral norm. Comenius’s good-living person (that is, wise, virtuous, and pious), who searched for their place in the world, is in today’s modern so- ciety replaced by an ahistorical, a-practical individuality embedded in a particular and discontinuous life context, which makes the living world one great, incomprehensible maze–labyrinth.
Název v anglickém jazyce
Comenius’s Notion of Happiness and Its Platonic-Aristotelian Connotations
Popis výsledku anglicky
Comenius’s understanding of human life as practice set in a society- wide (universally reformed) context of blissfulness is foreign to modern society today. Virtuous and moral behavior is today interpreted primarily psychologically. Virtues do not grow out of a society-wide understanding of practice, but as a psychological disposition about which the psychology of the individual testifies. The consequence of the psychological reduction of virtuous-moral behavior is the replacement of virtuous conduct by a moral norm. Comenius’s good-living person (that is, wise, virtuous, and pious), who searched for their place in the world, is in today’s modern so- ciety replaced by an ahistorical, a-practical individuality embedded in a particular and discontinuous life context, which makes the living world one great, incomprehensible maze–labyrinth.
Klasifikace
Druh
C - Kapitola v odborné knize
CEP obor
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OECD FORD obor
50101 - Psychology (including human - machine relations)
Návaznosti výsledku
Projekt
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Návaznosti
V - Vyzkumna aktivita podporovana z jinych verejnych zdroju
Ostatní
Rok uplatnění
2022
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název knihy nebo sborníku
The Restoration of Human Affairs: utopianism or realism?
ISBN
978-1-6667-1415-9
Počet stran výsledku
8
Strana od-do
142-149
Počet stran knihy
226
Název nakladatele
Pickwick Publications
Místo vydání
Eugene, USA
Kód UT WoS kapitoly
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