The Astronomia Olympi novi and the Theologia Cabalistica: Two Pseudo-Paracelsian Works of the Philosophia Mystica (1618)

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F61989592%3A15210%2F19%3A73599357" target="_blank" >RIV/61989592:15210/19:73599357 - isvavai.cz</a>

Výsledek na webu

<a href="https://brill.com/view/journals/esm/24/5-6/article-p527_7.xml" target="_blank" >https://brill.com/view/journals/esm/24/5-6/article-p527_7.xml</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.1163/15733823-02456P07" target="_blank" >10.1163/15733823-02456P07</a>

Jazyk výsledku

angličtina

Název v původním jazyce

The Astronomia Olympi novi and the Theologia Cabalistica: Two Pseudo-Paracelsian Works of the Philosophia Mystica (1618)

Popis výsledku v původním jazyce

The Astronomia Olympi novi and the Theologia Cabalistica were published as part of the Philosophia Mystica (1618). This influential collection of Paracelsian and Weigelian texts was among the first to include a publication of the theologica of Paracelsus. Both of these short pseudo-Paracelsian works were written by Adam Haslmayr (1560-1630), the propagator of the “Theophrastia Sancta,” a philosophical theology of Paracelsus mixed with Weigelian and alchemical influences. These works, taken in the Philosophia Mystica,are among the very few of his texts that appeared in print in his lifetime. In this paper, the content of both pseudepigrapha is analyzed and related to ideas found in both the authentic and the pseudepigraphic works of Paracelsus, as well as in relevant works of some Paracelsians (Khunrath, Figulus, Weigel, Croll, Siebmacher and Mögling). Specifically, the notions of the “Olympus novus” and the “cabalistic principles” are discussed in a wider context.

Název v anglickém jazyce

The Astronomia Olympi novi and the Theologia Cabalistica: Two Pseudo-Paracelsian Works of the Philosophia Mystica (1618)

Popis výsledku anglicky

The Astronomia Olympi novi and the Theologia Cabalistica were published as part of the Philosophia Mystica (1618). This influential collection of Paracelsian and Weigelian texts was among the first to include a publication of the theologica of Paracelsus. Both of these short pseudo-Paracelsian works were written by Adam Haslmayr (1560-1630), the propagator of the “Theophrastia Sancta,” a philosophical theology of Paracelsus mixed with Weigelian and alchemical influences. These works, taken in the Philosophia Mystica,are among the very few of his texts that appeared in print in his lifetime. In this paper, the content of both pseudepigrapha is analyzed and related to ideas found in both the authentic and the pseudepigraphic works of Paracelsus, as well as in relevant works of some Paracelsians (Khunrath, Figulus, Weigel, Croll, Siebmacher and Mögling). Specifically, the notions of the “Olympus novus” and the “cabalistic principles” are discussed in a wider context.

Druh

J_SC - Článek v periodiku v databázi SCOPUS

CEP obor

—

OECD FORD obor

60301 - Philosophy, History and Philosophy of science and technology

Projekt

<a href="/cs/project/GA19-07439S" target="_blank" >GA19-07439S: Filosofie renesanční medicíny v Českých zemích (Jessenius - Hájek - Khunrath - Paracelsus). Nové přístupy a kontexty</a><br>

Návaznosti

P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)

Rok uplatnění

2019

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

Early Science and Medicine

ISSN

1383-7427

e-ISSN

—

Svazek periodika

24, 2019

Číslo periodika v rámci svazku

5-6

Stát vydavatele periodika

NL - Nizozemsko

Počet stran výsledku

22

Strana od-do

527-548

Kód UT WoS článku

000514456300007

EID výsledku v databázi Scopus

2-s2.0-85080922924