“Water is enough.” Nietzsche, intoxication and amor fati

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F61989592%3A15210%2F25%3A73632431" target="_blank" >RIV/61989592:15210/25:73632431 - isvavai.cz</a>

Výsledek na webu

<a href="https://link.springer.com/article/10.1007/s11007-025-09690-6" target="_blank" >https://link.springer.com/article/10.1007/s11007-025-09690-6</a>

DOI - Digital Object Identifier

<a href="http://dx.doi.org/10.1007/s11007-025-09690-6" target="_blank" >10.1007/s11007-025-09690-6</a>

Jazyk výsledku

angličtina

Název v původním jazyce

“Water is enough.” Nietzsche, intoxication and amor fati

Popis výsledku v původním jazyce

The study is concerned with the question of how the motifs of intoxication and Nietzsche’s philosophy relate to each other. If for Nietzsche the intensification of philosophical life is guided by the idea of amor fati, then the question can be formulated more precisely as follows: How do the motifs of intoxication and amor fati relate to each other? This seemingly marginal question gains urgency when we consider the paradox that Nietzsche, on the one hand, advocates the Dionysian ideal, which carries within it the meaning of intoxication, and, on the other hand, seems to stand in sharp opposition to intoxication, as evident in his Ecce Homo and its assertion that “Water is enough.” The answer to this paradox lies in the development of the motif of “bodily virtue,” which disposes a person for an affirmative attitude towards the world and prevents the threat of “odium fati.”

Název v anglickém jazyce

“Water is enough.” Nietzsche, intoxication and amor fati

Popis výsledku anglicky

The study is concerned with the question of how the motifs of intoxication and Nietzsche’s philosophy relate to each other. If for Nietzsche the intensification of philosophical life is guided by the idea of amor fati, then the question can be formulated more precisely as follows: How do the motifs of intoxication and amor fati relate to each other? This seemingly marginal question gains urgency when we consider the paradox that Nietzsche, on the one hand, advocates the Dionysian ideal, which carries within it the meaning of intoxication, and, on the other hand, seems to stand in sharp opposition to intoxication, as evident in his Ecce Homo and its assertion that “Water is enough.” The answer to this paradox lies in the development of the motif of “bodily virtue,” which disposes a person for an affirmative attitude towards the world and prevents the threat of “odium fati.”

Druh

J_imp - Článek v periodiku v databázi Web of Science

CEP obor

—

OECD FORD obor

60301 - Philosophy, History and Philosophy of science and technology

Projekt

—

Návaznosti

I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace

Rok uplatnění

2025

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název periodika

Continental Philosophy Review

ISSN

1387-2842

e-ISSN

1573-1103

Svazek periodika

58

Číslo periodika v rámci svazku

1

Stát vydavatele periodika

NL - Nizozemsko

Počet stran výsledku

17

Strana od-do

"491–507"

Kód UT WoS článku

001483840600001

EID výsledku v databázi Scopus

2-s2.0-105004455397