Question of Dispensation of the Intrinsically Evil Acts According to St. Thomas Aquinas
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F61989592%3A15260%2F22%3A73614581" target="_blank" >RIV/61989592:15260/22:73614581 - isvavai.cz</a>
Výsledek na webu
<a href="https://karolinum.cz/casopis/auc-theologica/rocnik-12/cislo-1/clanek-10748" target="_blank" >https://karolinum.cz/casopis/auc-theologica/rocnik-12/cislo-1/clanek-10748</a>
DOI - Digital Object Identifier
<a href="http://dx.doi.org/10.14712/23363398.2022.21" target="_blank" >10.14712/23363398.2022.21</a>
Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Question of Dispensation of the Intrinsically Evil Acts According to St. Thomas Aquinas
Popis výsledku v původním jazyce
If some action is intrinsically evil, it lacks all moral goodness. This act keeps some physical goodness in the sense that it is real, but it suffers from a real deficient moral disorder. It is morally evil in its essence because its moral privation shapes its objective character. Its disorder defines the act at its core. Such an act is not only affected by evil; it is constituted by evil. The evil shapes the formality and the identity of the action itself. St. Thomas Aquinas argues that these actions cannot be rightly performed under any circumstances and for no end. However, could Almighty God in some specific situations give a dispensation from the negative absolute prohibition? Some biblical cases seem to support this explanation. In many morally difficult situations some kind of mental reservation, or dispensation that would render an otherwise evil act at least morally permissible, might be very convenient. Aquinas explains that God cannot dispense from the precepts of the decalogue because he would deny himself, who is Justice itself. We will see how it was possible to order Abraham to kill his son, and other similar morally disputed cases. Later, we will consider cases of lying and fraud, which frequently appear in the Bible.
Název v anglickém jazyce
Question of Dispensation of the Intrinsically Evil Acts According to St. Thomas Aquinas
Popis výsledku anglicky
If some action is intrinsically evil, it lacks all moral goodness. This act keeps some physical goodness in the sense that it is real, but it suffers from a real deficient moral disorder. It is morally evil in its essence because its moral privation shapes its objective character. Its disorder defines the act at its core. Such an act is not only affected by evil; it is constituted by evil. The evil shapes the formality and the identity of the action itself. St. Thomas Aquinas argues that these actions cannot be rightly performed under any circumstances and for no end. However, could Almighty God in some specific situations give a dispensation from the negative absolute prohibition? Some biblical cases seem to support this explanation. In many morally difficult situations some kind of mental reservation, or dispensation that would render an otherwise evil act at least morally permissible, might be very convenient. Aquinas explains that God cannot dispense from the precepts of the decalogue because he would deny himself, who is Justice itself. We will see how it was possible to order Abraham to kill his son, and other similar morally disputed cases. Later, we will consider cases of lying and fraud, which frequently appear in the Bible.
Klasifikace
Druh
J<sub>SC</sub> - Článek v periodiku v databázi SCOPUS
CEP obor
—
OECD FORD obor
60303 - Theology
Návaznosti výsledku
Projekt
—
Návaznosti
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Ostatní
Rok uplatnění
2022
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název periodika
Acta Universitatis Carolinae Theologica
ISSN
1804-5588
e-ISSN
2336-3398
Svazek periodika
12
Číslo periodika v rámci svazku
1
Stát vydavatele periodika
CZ - Česká republika
Počet stran výsledku
15
Strana od-do
127-141
Kód UT WoS článku
000891616400008
EID výsledku v databázi Scopus
2-s2.0-85143285348