To Hear the Sound of One’s Own Birth: Michel Henry on Religious Experience
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F62690094%3A18460%2F20%3A50017213" target="_blank" >RIV/62690094:18460/20:50017213 - isvavai.cz</a>
Výsledek na webu
<a href="https://www.degruyter.com/view/journals/opth/6/1/article-p587.xml?tab_body=fullHtml-78567" target="_blank" >https://www.degruyter.com/view/journals/opth/6/1/article-p587.xml?tab_body=fullHtml-78567</a>
DOI - Digital Object Identifier
<a href="http://dx.doi.org/10.1515/opth-2020-0103" target="_blank" >10.1515/opth-2020-0103</a>
Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
To Hear the Sound of One’s Own Birth: Michel Henry on Religious Experience
Popis výsledku v původním jazyce
The article consists of two parts. The first part outlines two conceptions of religious experience that can be found in the last three philosophical books of Michel Henry: the first, broad conception of religious experience is connected with the transcendental relation of human self to God as proposed by Henry; the second, narrower conception concerns the story of salvation as told in Henry’s Christian trilogy, and acquires the form of the “second birth.” Yet the transcendental disposition of Henry’s phenomenology prevents it from developing hermeneutical tools that would guide the understanding of religious experience. The second part of the article deals with the critique of Dominique Janicaud, who questioned the phenomenological methodology of Michel Henry precisely because of its religious overtone, and with the subsequent discussion incited by Janicaud’s criticism. The article defends the phenomenological status of Henry’s work by arguing that Henry’s thinking could not be rightly accused from being theological or metaphysical at the time of the publication of Janicaud’s first critique. Yet it is true that the later Christian trilogy identified the general structures of appearing with the inner life of the God of the Christian Bible, and the experience of Christian faith thus became the presupposition of Henry’s phenomenology. The article also argues that religious experience belongs to the field of phenomenological research.
Název v anglickém jazyce
To Hear the Sound of One’s Own Birth: Michel Henry on Religious Experience
Popis výsledku anglicky
The article consists of two parts. The first part outlines two conceptions of religious experience that can be found in the last three philosophical books of Michel Henry: the first, broad conception of religious experience is connected with the transcendental relation of human self to God as proposed by Henry; the second, narrower conception concerns the story of salvation as told in Henry’s Christian trilogy, and acquires the form of the “second birth.” Yet the transcendental disposition of Henry’s phenomenology prevents it from developing hermeneutical tools that would guide the understanding of religious experience. The second part of the article deals with the critique of Dominique Janicaud, who questioned the phenomenological methodology of Michel Henry precisely because of its religious overtone, and with the subsequent discussion incited by Janicaud’s criticism. The article defends the phenomenological status of Henry’s work by arguing that Henry’s thinking could not be rightly accused from being theological or metaphysical at the time of the publication of Janicaud’s first critique. Yet it is true that the later Christian trilogy identified the general structures of appearing with the inner life of the God of the Christian Bible, and the experience of Christian faith thus became the presupposition of Henry’s phenomenology. The article also argues that religious experience belongs to the field of phenomenological research.
Klasifikace
Druh
J<sub>SC</sub> - Článek v periodiku v databázi SCOPUS
CEP obor
—
OECD FORD obor
60304 - Religious studies
Návaznosti výsledku
Projekt
—
Návaznosti
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Ostatní
Rok uplatnění
2020
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název periodika
Open theology
ISSN
2300-6579
e-ISSN
—
Svazek periodika
6
Číslo periodika v rámci svazku
1
Stát vydavatele periodika
PL - Polská republika
Počet stran výsledku
19
Strana od-do
587-605
Kód UT WoS článku
—
EID výsledku v databázi Scopus
2-s2.0-85095808664