Táborite Revolutionary Apocalypticism. Mapping Influences and Divergences
Identifikátory výsledku
Kód výsledku v IS VaVaI
<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F67985955%3A_____%2F23%3A00563530" target="_blank" >RIV/67985955:_____/23:00563530 - isvavai.cz</a>
Výsledek na webu
<a href="https://doi.org/10.4324/9781003081050-3" target="_blank" >https://doi.org/10.4324/9781003081050-3</a>
DOI - Digital Object Identifier
<a href="http://dx.doi.org/10.4324/9781003081050-3" target="_blank" >10.4324/9781003081050-3</a>
Alternativní jazyky
Jazyk výsledku
angličtina
Název v původním jazyce
Táborite Revolutionary Apocalypticism. Mapping Influences and Divergences
Popis výsledku v původním jazyce
The radical Hussite dissidents (so-called Táborites) appear unique in Latin Christendom, when looked at from the perspective of the history of political thought, they seem to be the first “revolutionaries”, a term I employ to designate a community which takes upon itself the task to achieve an absolute annihilation of the world order via violence to achieve a new, radically-altered worldly reality. Apocalypticism was obviously a very potent meaning-structure for Táborites, but it is not at all clear why it would lead to revolutionary action, when it did not before them. This chapter traces the supposed and possible influences of various streams of thought on the Táborites in historiography and history. Historians have previously cited influence from virtually all extant contemporary heterodox movements, including the Waldensians, Free-Spirit, Lollards, and Joachites. While some such arguments may be tempting, they are also problematic in various ways, and I will highlight these allures and problems. In addition, though, I would like to draw attention to influences from less-heterodox and even orthodox, non-apocalyptic ideas which can be traced back to early Christianity, including mysticism, Christian neo-Platonism, and Augustinianism.
Název v anglickém jazyce
Táborite Revolutionary Apocalypticism. Mapping Influences and Divergences
Popis výsledku anglicky
The radical Hussite dissidents (so-called Táborites) appear unique in Latin Christendom, when looked at from the perspective of the history of political thought, they seem to be the first “revolutionaries”, a term I employ to designate a community which takes upon itself the task to achieve an absolute annihilation of the world order via violence to achieve a new, radically-altered worldly reality. Apocalypticism was obviously a very potent meaning-structure for Táborites, but it is not at all clear why it would lead to revolutionary action, when it did not before them. This chapter traces the supposed and possible influences of various streams of thought on the Táborites in historiography and history. Historians have previously cited influence from virtually all extant contemporary heterodox movements, including the Waldensians, Free-Spirit, Lollards, and Joachites. While some such arguments may be tempting, they are also problematic in various ways, and I will highlight these allures and problems. In addition, though, I would like to draw attention to influences from less-heterodox and even orthodox, non-apocalyptic ideas which can be traced back to early Christianity, including mysticism, Christian neo-Platonism, and Augustinianism.
Klasifikace
Druh
C - Kapitola v odborné knize
CEP obor
—
OECD FORD obor
60301 - Philosophy, History and Philosophy of science and technology
Návaznosti výsledku
Projekt
<a href="/cs/project/GX19-28415X" target="_blank" >GX19-28415X: Od performativity k institucionalizaci. Řešení konfliktů v pozdním středověku (strategie, aktéři, komunikace)</a><br>
Návaznosti
I - Institucionalni podpora na dlouhodoby koncepcni rozvoj vyzkumne organizace
Ostatní
Rok uplatnění
2023
Kód důvěrnosti údajů
S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů
Údaje specifické pro druh výsledku
Název knihy nebo sborníku
Apocalypse Now. Connected Histories of Eschatological Movements from Moscow to Cusco, 15th-18th Centuries
ISBN
978-0-367-53234-5
Počet stran výsledku
29
Strana od-do
31-59
Počet stran knihy
288
Název nakladatele
Routledge
Místo vydání
London
Kód UT WoS kapitoly
—