Institution of Mongolian (Khalkha) Jibzundamba Khutugtu: Religion and Politics on the Treshold of the 21st Century

Kód výsledku v IS VaVaI

<a href="https://www.isvavai.cz/riv?ss=detail&h=RIV%2F00216224%3A14210%2F09%3A00029381" target="_blank" >RIV/00216224:14210/09:00029381 - isvavai.cz</a>

Výsledek na webu

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DOI - Digital Object Identifier

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Jazyk výsledku

angličtina

Název v původním jazyce

Institution of Mongolian (Khalkha) Jibzundamba Khutugtu: Religion and Politics on the Treshold of the 21st Century

Popis výsledku v původním jazyce

The traditional institution of Mongolian (Khalkha) Bogdo Gegen, i.e. the supreme representative and head of local Buddhist community (Sanskr. Sangha), went through many changes during the 20th century. The eighth representative of this institution, the Eighth Bogdo Gegen (Jibdzundamba Khutugtu ), became the first theocratic ruler of Mongolia following the establishment of an independent Mongolia in 1912 and de iure remained in power after the Bolshevik revolution. After his death in 1924, the Communistpower banned the search of his successor (the new recognized rebirth, the ninth reincarnation) and thus the traditional line was to be interrupted. The fact that this had not happened became publicly known as late as in the beginning of the 1990s when the Tibetan exile government officially declared that the Ninth Bogdo Gegen was alive and that it had been necessary to withhold this fact for political reasons for as long as seventy years.

Název v anglickém jazyce

Institution of Mongolian (Khalkha) Jibzundamba Khutugtu: Religion and Politics on the Treshold of the 21st Century

Popis výsledku anglicky

The traditional institution of Mongolian (Khalkha) Bogdo Gegen, i.e. the supreme representative and head of local Buddhist community (Sanskr. Sangha), went through many changes during the 20th century. The eighth representative of this institution, the Eighth Bogdo Gegen (Jibdzundamba Khutugtu ), became the first theocratic ruler of Mongolia following the establishment of an independent Mongolia in 1912 and de iure remained in power after the Bolshevik revolution. After his death in 1924, the Communistpower banned the search of his successor (the new recognized rebirth, the ninth reincarnation) and thus the traditional line was to be interrupted. The fact that this had not happened became publicly known as late as in the beginning of the 1990s when the Tibetan exile government officially declared that the Ninth Bogdo Gegen was alive and that it had been necessary to withhold this fact for political reasons for as long as seventy years.

Druh

D - Stať ve sborníku

CEP obor

AA - Filosofie a náboženství

OECD FORD obor

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Projekt

<a href="/cs/project/GA401%2F08%2F0762" target="_blank" >GA401/08/0762: Božstva tibetských náboženství v religionistickém přístupu</a><br>

Návaznosti

P - Projekt vyzkumu a vyvoje financovany z verejnych zdroju (s odkazem do CEP)

Rok uplatnění

2009

Kód důvěrnosti údajů

S - Úplné a pravdivé údaje o projektu nepodléhají ochraně podle zvláštních právních předpisů

Název statě ve sborníku

Vasileva E. A. et al. (Eds.), Filosofija, religija i kultura stran Vostoka

ISBN

978-5-288-04831-9

ISSN

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e-ISSN

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Počet stran výsledku

8

Strana od-do

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Název nakladatele

Izd-tvo Sankt-Petěrburgskogo Universitěta

Místo vydání

Sankt-Petěrburg

Místo konání akce

Sankt-Petěrburg

Datum konání akce

1. 1. 2008

Typ akce podle státní příslušnosti

WRD - Celosvětová akce

Kód UT WoS článku

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